Results for 'Satyendra Pāla Siṃha'

116 found
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  1.  17
    Alberto Pala: filosofo laico, appassionato delle scienze: studi e testimonianze nel 90o dalla nascita.Bruno Maiorca & Alberto Pala (eds.) - 2013 - Cagliari: CUEC.
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  2.  29
    Trust, ethical climate and nurses’ turnover intention.Aditya Simha & Jatin Pandey - forthcoming - Nursing Ethics:096973302096485.
    Background: Nursing turnover is a very serious problem, and nursing managers need to be aware of how ethical climates are associated with turnover intention. Objectives: The article explored the effects of ethical climates on nurses’ turnover intention, mediated through trust in their organization. Methods: A cross-sectional survey of 285 nurses from three Indian hospitals was conducted to test the research model. Various established Likert-type scales were used to measure ethical climates, turnover intention and trust in organization. Hierarchical regression analysis and (...)
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  3.  56
    Copula is an intuitive predicate of consciousness on fulfilment of knowing and judging acts.Kiran Pala - 2020 - Humanit Soc Sci Commun 121 (7).
    The recent investigations into knowledge and its elements viz facts, skills and objects have become prominent in various subfields of philosophy and other areas like linguistics, cognitive science, neuroscience and artificial intelligence. These investigations have been mainly on understanding the relation between the intentionality and its referential entities to know how they enrich knowledge with their existence. This article starts with an exploration of the fundamental aspects of judgemental sense from the knowledge origins perspective. To explain the consequences of this, (...)
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  4.  37
    Correction to: The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & K. Praveen Parboteeah - 2020 - Journal of Business Ethics 167 (3):473-473.
    The name of the second author was incorrect in the initial online publication. The original article has been corrected.
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  5.  65
    V for Volunteer(ing)—The Journeys of Undergraduate Volunteers.Aditya Simha, Lazarina N. Topuzova & Joseph F. Albert - 2011 - Journal of Academic Ethics 9 (2):107-126.
    This article studies undergraduate students journeys in volunteering, and details the motivations of and challenges that these volunteers face during the journey. We conducted five focus groups on a total of 38 undergraduate volunteers, and obtained seven themes as we undertook an investigation of our three research questions. Our findings revolved around these seven themes, which ranged from motivations to experiences to challenges. Our findings have helped us understand the motivations and challenges that undergraduate volunteers have and face during the (...)
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  6.  54
    The Big 5 Personality Traits and Willingness to Justify Unethical Behavior—A Cross-National Examination.Aditya Simha & Praveen K. Parboteeah - 2020 - Journal of Business Ethics 167 (3):451-471.
    In this paper, we examine the relationships between three of the Big 5 personality traits and willingness to justify unethical behavior. We also consider the moderating relationship of four of the GLOBE cultural dimensions on the above relationship. We tested our propositions on a sample of 38,655 individuals from 23 different countries obtained from the latest data available from the World Values Survey Group’s survey. We found that conscientiousness and agreeableness were both negatively associated with willingness to justify unethical behavior. (...)
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  7. From Georgian to Medieval polyphonies : analysis and modeling.Simha Arom - 2017 - In Jean-Jacques Nattiez, Jonathan Dunsby & Jonathan Goldman (eds.), The dawn of music semiology: essays in honor of Jean-Jacques Nattiez. Rochester, NY: University of Rochester Press.
     
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  8.  17
    À Plusieurs Voix.Simha Arom - 2008 - Revue de Synthèse 129 (2):285-296.
    En incluant dans sa typologie de la plurivocalité les musiques dites exotiques, Weber, dès les années 1910, adopte une perspective universaliste - ce qui, pour l'époque, était inhabituel. Près d'un siècle plus tard, un ethnomusicologue se livre à une lecture critique du chapitre qui leur est consacré dans la Sociologie de la musique. La confrontation de la classification wébérienne avec les typologies les plus récentes fait apparaître que presque tout y converge. Si certains points théoriques appellent des réserves, il n'en (...)
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  9.  32
    Man in Scientific Age.Satyendra Nath Bose - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):232-236.
  10.  16
    De por qué estamos aburridas. Una reflexión sobre la experiencia del aburrimiento en el espacio y tiempo del capital.Simha Harari Cheja - 2020 - Metanoia 5:43-58.
    Este trabajo evalúa y analiza la experiencia del aburrimiento en la sociedad contemporánea. Toma como punto de partida las consideraciones schopenhauerianas sobre la voluntad, el ciclo del sufrimiento y el aburrimiento. Posteriormente, observa de qué manera lo anterior está anclado, en la actualidad, a las formas espaciales y temporales que se despliegan con el establecimiento del capitalismo. Se argumenta que el aburrimiento, en esta configuración específica, tiene un carácter dual: el capitalismo es un excelente pasatiempo, pero también tiene un componente (...)
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  11.  2
    Yoga and Āyurveda: their alliedness and scope as positive health science.Satyendra Prasad Mishra - 1989 - Varanasi, India: Chaukhambha Sanskrit Sansthan.
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  12.  10
    Bioética, saúde e sociedade.Marisa Palácios & Andréia Patrícia Gomes (eds.) - 2019 - Rio de Janeiro, RJ: Editora Fiocruz ;.
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  13.  5
    Descartes e lo sperimentalismo francese (1600-1650).Alberto Pala - 1990 - Roma: Editori riuniti.
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  14.  11
    De nuevo sobre la desobediencia civil.Pedro Rivas Palá - 2000 - Anales de la Cátedra Francisco Suárez 34:447-450.
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  15. Hegemony and Consciousness-building Processes in Dalit Literature.Mauro Pala - 2013 - In Cosimo Zene (ed.), The Political Philosophies of Antonio Gramsci and B. R. Ambedkar: Itineraries of Dalits and Subalterns. New York: Routledge.
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  16.  26
    Perdón y Justicia Transicional. Las Dificultades de Las Sociedades Liberales Contemporáneas Para Articular Un Discurso Coherente Acerca Del Perdón.Pedro Rivas Palá - 2013 - Anales de la Cátedra Francisco Suárez 45:349-362.
    El importante papel que el perdón juega en el ámbito de la justicia transicional hace necesario verificar cómo se justifica en el imaginario de nuestra sociedad contemporánea. Puesto que parece tratarse de una realidad que pertenece más bien al campo de lo religioso, resulta más relevante aún considerar la discusión sobre su posible fundamento moral. Para ello, hay que partir de la distinción entre perdón incondicional y perdón condicionado, y plantear la posibilidad e incluso la obligatoriedad de cada uno. Pues (...)
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  17. Arthapātti: a critical and comparative study of the views of Pūrva Mīmāṁsa, Advaita Vedānta, and Nyāya-Vaiśeṣika systems.G. Prathapa Simha - 1991 - Tirupati: Sri Venkateswara University.
  18.  8
    Justicia, comunidad, obediencia: el pensamiento de Sócrates ante la ley.Pedro Rivas Palá - 1996 - Pamplona: Ediciones Universidad de Navarra.
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  19.  6
    Las ironías de la sociedad liberal.Pedro Rivas Palá - 2004 - México, D.F.: Universidad Nacional Autónoma de México.
  20.  11
    Brāhmaṇa Evaṃ Bauddha Śikshā-Paddhati.Namitā Siṃha (ed.) - 2012 - Pratibhā Prakāśana.
    On ancient Indian education with reference to Brahmanical and Buddhist education system.
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  21. Bhāratīya Itihāsa Aura Sāhitya Meṃ Suphī Darśana.Haradeva Siṃha - 2005 - Uttara Pradeśa Hindī Saṃsthāna.
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  22.  15
    Conscience scientifique et conscience religieuse : unité de la philosophie de l’esprit de Brunschvicg.André Simha - 2021 - Revue de Métaphysique et de Morale 111 (3):353-370.
    L’idéalisme critique de Brunschvicg ne cherche pas à construire un système, mais à dégager le sens de la confrontation de l’invention spirituelle et du caractère imprévisible des événements provoqués par l’expérience. Cette orientation qui caractérise sa philosophie des sciences trouve son moment réflexif dans une philosophie de l’esprit dont le champ ne se limite pas aux formes et aux étapes de la conscience scientifique, mais s’étend aux formes de la conscience religieuse. On dévoile ainsi le sens pratique ultime de l’idéalisme (...)
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  23.  9
    Du goût, de Montesquieu à Brillat-Savarin: De l'esthétique galante à esthétique gourmande.Suzanne Simha - 2012 - Paris: Hermann.
    " L'expérience esthétique, n'est autonome, écrit Adorno, que lorsqu'elle se débarrasse du goût culinaire, la voie qui y conduit passe par le désintéressement.... ", à ce lointain écho de la rupture transcendantale au sein de l'Esthétique du goût, à ce déni pur et simple de la sensibilité et du plaisir " sensuel et grossier ", comme principes du goût, on préfèrera, ici, une présentation non morale, ou non kantienne, de la notion de goût ; une réflexion qui, de Voltaire et (...)
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  24. Normes fonctionnelle, sociale et symbolique Frank al varez-pereyre catégorisation et norme comme épreuves réciproques: L'exemple du Droit hébraïque 317.Arom Simha, Nathalie Fernando, Suzanne FÛRNISS, Sylvie le Bomin, Fabrice Marandola & Jean Mouno - 2008 - In Frank Alvarez-Pereyre (ed.), Catégories et catégorisation: une perspective interdisciplinaire. Dudley, MA: Peeters.
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  25.  8
    Theravāda evaṃ Sarvāstivāda meṃ vinaya-vicāra.Mīrā Siṃha - 2016 - Vārāṇasī: Manīsha Prakāśana.
    Comparative study of discipline in Theravada and Sarvastivada Buddhism.
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  26.  14
    Aproximació al misteri de Déu.Manuel Soler Palà - 1983 - [Montserrat]: Abadia de Montserrat.
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  27.  55
    A Comprehensive Literature Review on Cheating.Aditya Simha & John B. Cullen - 2012 - International Journal of Cyber Ethics in Education 2 (4):24-44.
    This article provides a comprehensive review of the literature on academic dishonesty and cheating. The different kinds of cheating behaviors and the factors associated with them are delineated and described. Suggestions are provided on how to take corrective and proactive decisions to control and thereby reduce academic dishonesty and cheating.
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  28. Attitudes and Behaviors of Academic Dishonesty and Cheating—Do Ethics Education and Ethics Training Affect Either Attitudes or Behaviors?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2012 - Journal of Business Ethics Education 9:129-144.
    Academic dishonesty and cheating by students has become endemic in higher education. In this article, we conducted a study on undergraduate business students (n = 162) to examine the impact of business ethics education and ethics training on student attitudes towards academic dishonesty as well as their cheating behaviors. We found that business ethics education in conjunction with business ethics training had a positive impact on students’ attitudes towardsacademic dishonesty and cheating; however there was no significant impact of either business (...)
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  29. A political and deliberative virtue? : the epistemic trust in trustworthy epistemic authorities.Davide Pala - 2019 - In Angela Condello & Tiziana Andina (eds.), Post-Truth, Philosophy and Law. New York, NY: Routledge.
     
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  30. The interplay of indexicality between essence and meanings: an interconnection of experiences and memory.Kiran Pala - 2023 - Humanities and Social Sciences Communications 10.
    This article looks at Husserlian ideas as an analytical tool to explain the cognitive aspects of experiences that range between knowledge acts in inferences and Mulligan’s contemporary perspective of meaning formation, through reflections of relations. The essay also takes into consideration the views of Levinas and Hintikka, for whom experiences form the foundations of intuitive capacity. These perspectives are essential concerning epistemic evidence to self (I/me-ness): mental objects and spatiotemporal relations are the structural notions of episteme on their own; their (...)
     
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  31.  20
    Compositional depths of cognitive semantics: bridging perceptual experiences and conceptual structures.K. Pala, Vasudevan Nedumpozhimana & S. Shalu - 2025 - Front. Psychol 16.
    The primary aim of this research was to investigate the intricate relationship between the structural elements of experiences and their essential role in meaning formation. The analysis focused on understanding the nature of mental representations and the subjective, phenomenal qualities that emerge within experiences. To achieve this, an integrated approach, combining cognitive semantics with phenomenological analysis, was employed to examine the compositional complexities of the dynamic interaction between a priori and immediate experiences and their significance in meaning formation. The study (...)
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  32.  6
    Justicia, comunidad, obediencia: el pensamiento de Sócrates ante la ley.Pedro Rivas Palá - 1996 - Pamplona: Ediciones Universidad de Navarra.
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  33.  6
    Navya Vedānta ke samāja darśana kā samīkshātmaka adhyayana.Rāmakiśana Siṃha - 1995 - Dillī: Nirmala Pablikeśansa.
    Vedanta and Nyaya philosophy in sociological perspectives; a study.
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  34.  50
    Volunteers Versus Non-Volunteers—Which Group Cheats More, and Holds More lax Attitudes About Cheating?Aditya Simha, Josh P. Armstrong & Joseph F. Albert - 2011 - Journal of Academic Ethics 9 (3):205-215.
    Academic dishonesty has been a frequent topic of research and discussion. In this article, we examine the differences between student volunteers and student non-volunteers in terms of their attitudes towards academic dishonesty as well as their cheating behaviors. We found that student volunteers held more serious attitudes towards cheating and academic dishonesty than did student non-volunteers; however there were not many significant differences between student volunteers and student non-volunteers when it came to cheating behaviors. We finally provide some suggestions for (...)
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  35. Constituting sources is a matter of correlational claims.Kiran Pala - 2023 - Humanities and Social Sciences Communications 10 (898).
    This essay delves into the essentialities of object-giving sources within the formulation of epistemic objectivity. It explores the relationship between objectivity and intentional states, particularly in the context of immediate and transcendent experiences. A key focus of this paradigm is the examination of inferences and how they are held in X’s intentional processes. These claims about inferences contribute to the perception of objectivity by highlighting the epistemological transitions of things that occur in the constitutive ideation. Additionally, the activity within X’s (...)
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  36.  41
    Non-domination without Rights?Davide Pala - 2024 - Social Theory and Practice 50 (2):335-360.
    What is the relation between non-domination and rights in the sense of claim-rights? This article argues that this relation is a tight one: rights turn out to be a necessary constituent of non-domination, or they are necessary, in a non-causal sense, for non-domination to come into existence and have its distinctive normative character. In particular, rights are necessary to constitute the following features of non-domination: the authority that non-domination signifies and the respect it demands; the kind of accountability that the (...)
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  37. ¿Normatividad u obligatoriedad?: el alcance de la normatividad del Derecho en el debate sobre el positivismo jurídico incluyente.Pedro Rivas Palá - 2011 - Rivista Internazionale di Filosofia Del Diritto 88 (1):111-135.
     
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  38.  13
    Temps, succession,cogito.Alberto Pala - 2006 - Revue de Synthèse 127 (1):77-95.
    Dans les pages qui suivent nous examinons comment Descartes discute la thèse d'une pensée permanente, continue et actuelle représentée par les expressions cogito et sum cogitans. Notre enquête concernera seulement l'argumentation mise en oeuvre pour démontrer cette continuité et cette actualité. En reprenant, dans un premier temps, le raisonnement qui conduit à ces expressions, puis en raisonnant sur chacune d'elles, il nous semble que la continuité de la pensée subit une interruption: aussi bien au moment où l'esprit - libéré des (...)
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  39.  8
    Bauddhanyāyavimarśa: svīya śodha-nibandha-saṅgraha.Devī Siṃha - 2008 - Ilahābāda: Harilīlā Pablikeśansa.
    Anthology of research papers on Buddhist logic and epistemology.
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  40.  12
    De la conscience sensible à la responsabilité.André Simha - 2012 - L’Enseignement Philosophique 62 (3):7-22.
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  41.  12
    Présentation.André Simha - 2021 - Revue de Métaphysique et de Morale 111 (3):283-286.
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  42.  2
    Yogavāsishṭha kathā R̥shi Vaśishṭha dvārā Bhagavāna Rāma ko diye Bhāratīya dharma-darśana-yoga tattvoṃ kā kathāoṃ dvārā vivecana.Raghunātha Siṃha - 1988 - Vārāṇasī: Aparaṃ ca prāptisthānam Caukhambā Saṃskr̥ta Sīrija Āphisa.
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  43.  9
    Los padres y la educación en la declaración del Vaticano II sobre la educación cristiana.Claudio Vila Pala - 1966 - Salmanticensis 13 (1):45-60.
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  44.  3
    A Quantum Paradigm in Conscious Experience and Cognitive Process.Kiran Pala & S. Shalu - 2025 - Journal of Physics: Conference Series 2948 (1):012018.
    Classical mechanistic models of the mind often fail to capture the complex intricate interplay of human emotions and cognitive processes, particularly their interconnected and evolving nature. Recent advancements in quantum cognition suggest that thoughts and feelings may be influenced by principles analogous to those in quantum mechanics, such as superposition and entanglement. This paper examines the concept of emergence through destruction, a framework in which the collapse of potential emotional or cognitive states leads to the emergence of new attributes. The (...)
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  45.  16
    Les styles de Hume et sa réflexion sur la « manière » en philosophie.Suzanne Simha - 2008 - L’Enseignement Philosophique 58 (5):3-10.
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  46.  13
    Philosophie première comme expérience transcendantale du sujet chez Husserl.André Simha - 2021 - Philosophique 24.
    La notion d’expérience transcendantale correspond dans l’œuvre de Husserl à une reprise radicalement nouvelle du projet classique d’une philosophie première, autre terme employé pour désigner la métaphysique en tant que recherche sur le sens de l’être et sur les principes premiers de sa connaissance. Une telle notion correspond très précisément à ce que Husserl appelle la réflexion phénoménologique transcendantale. Dans ses Méditations cartésiennes, il en livre à la fois le projet et la signi...
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  47.  15
    Etica, ciência e saúde: desafios da bioética.Marisa Palácios, André Martins & Olinto Antonio Pegoraro (eds.) - 2002 - Petrópolis: Editora Vozes.
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  48. Gramsci's spelling of keywords: From williams'and Gramsci's theories of language to cultural hegemony.M. Pala - 1998 - Philosophical Forum 29 (3-4):232-254.
     
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  49. The Cartesian cogito, its continuity and its successors.A. Pala - 2004 - Rivista di Storia Della Filosofia 59 (3):681-706.
     
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  50.  9
    Perdón, derecho Y política.Pedro Rivas Pala - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 34.
    En el contexto del proceso de justicia transicional de Sudáfrica, este trabajo considera el carácter no jurídico de las comisiones de verdad y reconciliación, para mostrar su índole política y comprobar su encaje en la excepcionalidad del momento histórico experimentado por una comunidad política en una situación de transición a la democracia. Esta excepcionalidad constituyente y fundacional tiene importantes consecuencias para la Teoría Política: el objetivo último de este trabajo es precisamente la comprensión profunda de tales consecuencias. Para ello se (...)
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